The nineteenth-century is characterised by an energy for, and an enthusiasm about, the representational which has outstripped anything before, or indeed since, in its general range and basic inventiveness. During a handful of decades the representational was, to an unprecedented degree, mechanised, democratised, popularised, and humanised. For instance, the mechanisation of the representational is most readily pegged out between markers such as the discovery of photography in the 1830’s; the first recording of sound in 1877; and the invention of wireless and cinematography in the 1890’s.[i]
The film will tell about several search teams currently working in the Leningrad region, whose purpose is to find, identify and further bury the remains of WWII combatants.
“Tech analysts estimate that over six billion emojis are sent each day.” It is safe to say that emojis have a big involvement in the way we visually communicate. Just as all language and communication requires a certain level of translation and interpretation this is also true for emojis. I have a fun story to illustrate how I first became aware of this reality.
In the 1970s and 1980s, young activists discovered video as a new medium and used moving images in their struggle for access to cultural expression for the many, not the few. They were researching and developing new forms of independent and participatory media work – an important step towards realizing the utopian promises of the digital age.
I created the installation Atlas of Dreams, a series of artistic maps and audio recordings, to portray the emotional traces left by 145 dreamers when they narrated their memorable dreams in the cities of the Bay Area of San Francisco.
